Please use this identifier to cite or link to this item: https://dspace.univ-ouargla.dz/jspui/handle/123456789/10158
Title: عائم السلام الاجتماعي في الأسرة المسلمة
Authors: عبد الحي القاسم عبد المؤمن عمر
عمر إدريس محمدين سليمان
الصادق أبكر آدم بشر
Keywords: السلام الاجتماعي
الأسرة المسلمة
Issue Date: Jan-2016
Series/Report no.: numéro 14 2016 Dafatir;
Abstract: This study aimed to demonstrate the social foundations of peace in the family, so to stand at the meaning of peace in the first language, where the linguists said that peace is the safety and delivery, safety, peace, and that peace is defined in terminology does not stop at the negative peace which means the absence of war, but it is more than that to a positive peace which means the absence of exploitation and the creation of social justice, as explained Find the meaning of social peace which is the absence of all manifestations of violence, oppression and fear in the community because peace is a social process that has many levels and the start of domestic peace which the family level and community Valakulaima Valdola , if the Social Peace is a state of harmony and reconciliation among all components of the population, the study also showed the family the term and that as a first step in the formation of society, Vlosrh is the cell that regulate the conduct of life and the things members and check their needs. The Peace family is to provide love and harmony, stability and development between the family members and to promote a culture of peace in resolving conflicts and disputes which arise between members in times of chagrin, as the study showed high position of this family in Islamic law and how it kept them and still with a comparison between the status of the family in Islam and ignorance, and the statement is clear difference in this, as I stood at the study aspects of peace in the composition of this family, which are: 1 / choice of a husband and wife on a legitimate basis in order to continue the relationship between its members, and this does not only come to the availability of consent and authorization, and the declaration and certification and intention Altobed even consolidate their structure and is not capable of disintegration and collapse with doing the rights and duties of all family parties, then the study showed the most important pillars of peace in the family Muslim and of justice, equality and kindness and charity with is in breach of the definition of each of these terms and stand at some of the texts referred to the book of God Almighty and the Sunnah of our Prophet, peace be upon him and reinforced some of the effects mentioned by the ancestor of this nation, and the foundations of domestic peace as well, think well and obedience Virtue, pleased to think of supporting the stability of family reasons, and there are many issues that had to think well Caldaa and carry speech on the best bearings and make excuses for others and avoid judging the intentions and other designated it causes, but obedience has urged Islamic law by the time family stability, and texts In so extensive, and the foundations of domestic peace also show affection and love and patience for bad behavior. Valmoudh and compassion Doha where avail himself of the couple, and the love and compassion of the great purposes of marriage, and the patience to bad behavior is essential to the completion of love and compassion between spouses because daily between spouses friction and the large number of concerns and responsibilities upon themselves raises some differences and disputes which requires method approach wisdom and politeness to gain access to the most successful means to solve them so as to ensure the continuity of family life and the preservation of its existence, and finally included research on the most important findings and key recommendations, it is the results, for example, the following: 1 / manifestation of peace in the family formation, choosing a wife and husband, guarantees before and after marriage. 2 / social peace means the absence of all manifestations of violence, oppression and fear in the community, and peace means not only the absence of war, as it is not only a political phenomenon, but it expresses a social process has many levels. On the following recommendations: 1 / activating the culture of dialogue through educational institutions and media devices, and take advantage of the Prophet's family dialogue as a model for dialogue sound. 2 / create websites and other electronic inclusive of all you need to Muslim families and their members and provide them with the necessary information and consistent with the teachings of our religion, and so on throughout the national capital and the US.
Description: Dafatir Droit et politique
URI: http://dspace.univ-ouargla.dz/jspui/handle/123456789/10158
ISSN: 1112- 9808
Appears in Collections:numéro 14 2016 Dafatir

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