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dc.contributor.authorعبد القادر فيدوح-
dc.date.accessioned2016-06-
dc.date.available2016-06-
dc.date.issued2016-06-
dc.identifier.issn1112-3672-
dc.identifier.urihttp://dspace.univ-ouargla.dz/jspui/handle/123456789/11231-
dc.descriptionRevue Al Atharen_US
dc.description.abstractRajaaAalem turned (Hobba) into an enigmatic icon, practicing her charm in every station in the novel, doubling their implications, applying her miraculous activity on every incident and mastering her role in every moment of the view whether with the characters or with the recipients of the novel as she is given the stamp like mercury roaming around in the events of the novel, which amazes the recipient by applying her between what is human and what is mythical or religious or what is tangible comprehensive to the meaning of the universe or the entity. And between this and that she carried her image that is available for her within the boundaries of for being placed between the aware recipient and the imaginary and between the function and the performance and between reality and fantasy. In this situation where do the boundaries stand between what is real and what is imaginary in using her? And is it possible for "Hobba" a visualized mental production? Or exactly identical to the significance that she's used for? How can the world of symbols of characters in most of the events to reflect the image of the represented? And is there an objective to merge "Hobba" with the rest of the characters to reach the truth?en_US
dc.language.isootheren_US
dc.relation.ispartofseriesnumero 25 2016;-
dc.subjectRajaaAalemen_US
dc.subjectHobbaen_US
dc.subjecticonen_US
dc.subjectnovelen_US
dc.subjectNarrationen_US
dc.subjectrecipientsen_US
dc.titleالمتخيل وتماثل نور التجلي في رواية حُبَّى، لـ " رجاء عالمen_US
dc.typeArticleen_US
Appears in Collections:numéro 25 2016

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