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dc.contributor.authorنعيمة غازلي تمعزوزت-
dc.contributor.authorنصيرة طالح-
dc.date.accessioned2016-12-
dc.date.available2016-12-
dc.date.issued2016-12-
dc.identifier.issn2170-1121-
dc.identifier.urihttp://dspace.univ-ouargla.dz/jspui/handle/123456789/13520-
dc.descriptionRevue des Sciences Sociales et Humainesen_US
dc.description.abstractThanks to establish a school of psychoanalysis to Sigmund Freud who first theorems, and create an effective way to suggest a reversal, arguing that the behavior is a result of the conflict between the components of the profile, the latter composed of three interacting forces, and is linked to awareness on three levels, and personal psychological consists of several stages, latency, despite everything added Freudian psychology either theoretical or applied but failed due to the shortcomings of criticism both in terms of material or curriculum, were openly critical of the West in many respects but they ignored the criticism, which I care about Muslim Arab scientists currently as a result of the difficulties and obstacles they received during their application of the concepts and principles of this theory in Islamic Arabic culture, see Arabs researchers that they defined psychoanalysis before Freud, This may appear in the common themes of interest to both sides despite different interpretations like human psychology, dream interpretation.en_US
dc.language.isootheren_US
dc.relation.ispartofseriesnuméro 27 SSH;-
dc.subjectpsychoanalysisen_US
dc.subjectIslamic Arabic communitiesen_US
dc.titleنقد نظرية التحليل النفسي لفرويد وبيان ما يتوافق ولا يتوافق مع المجتمعات العربية الإسلاميةen_US
dc.typeArticleen_US
Appears in Collections:numéro 27 SSH 2016

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