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dc.contributor.authorهدى جباس-
dc.date.accessioned2017-03-
dc.date.available2017-03-
dc.date.issued2017-03-
dc.identifier.issn2170-1121-
dc.identifier.urihttp://dspace.univ-ouargla.dz/jspui/handle/123456789/13809-
dc.descriptionRevue des Sciences Sociales et Humainesen_US
dc.description.abstractThis article approaches the question of the practices of membership in the Constantine identity, by means of Nachra, which distinguishes itself as a therapeutic rite for the women of the big Constantine's family's, called Belidiyates, as well as a rite of passage, for those that do not possess a patronymic recognized in the register City-dwellers. Through the ritual way which we are going to propose, we can observe the cultural images, which establish the therapeutic act, and the onomastic representations which characterize the differencessteps of this process. We studied this phenomenon through an anthropological approach, and we think can considered to be an identity mirror, which reveling look on oneself, where we handled the symptoms which, reveal the ritual practice, andits spiritual, symbolicside, andevenmusical.en_US
dc.language.isootheren_US
dc.relation.ispartofseriesnumero 28 Mars 2017;-
dc.subjectNachraen_US
dc.subjectRitesen_US
dc.subjectRite of passageen_US
dc.subjectPracticesen_US
dc.subjectIdentity Membershipen_US
dc.subjectSaintsen_US
dc.subjectBelidiyatesen_US
dc.subjectTahwalen_US
dc.subjectOuasfanesen_US
dc.subjectConstantineen_US
dc.subjectRepresentationsen_US
dc.titleالنَّشْرَة؛ أو عندما تُجسِّدُالمُمارسات الطَقْسِية، هُوية الانتماءen_US
dc.typeArticleen_US
Appears in Collections:numéro 28 SSH 2017

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