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dc.contributor.authorأبو القاسم زقرير-
dc.date.accessioned2018-06-
dc.date.available2018-06-
dc.date.issued2018-06-
dc.identifier.issn1112- 9808-
dc.identifier.urihttp://dspace.univ-ouargla.dz/jspui/handle/123456789/19092-
dc.descriptionDafatir Droit et politiqueen_US
dc.description.abstractWhen the critical sense in our political jurisprudence was absent, the circle of justification for our past political experiences grew at the expense of the sacred text, which gave us a repetition of the traditional knowledge. The acquired heritage does not produce solutions to our outstanding crises; however, It provides a description of a previous jurisprudence. Hence the Muslim mind became rigid for the past, To prevent the scenes, even to the case of closeness and isolation, and sometimes to take over the life of the West, which led us to split and duality between the sacred text and the accelerated reality around us, the Muslim today sees the world turns around him, and judge and spend legislation other than legislation that emanates from His identity And his doctrine, and here lies the role of this active jurisprudence in our whole lives. In order to re-establish a Muslim renaissance today, we must have the courage to read the texts in the light of purposes and reason.en_US
dc.language.isootheren_US
dc.relation.ispartofseriesnumero 19 2018 dafatir volume 2;-
dc.titleسؤال النقد في فقهنا السياسيen_US
dc.typeArticleen_US
Appears in Collections:numéro 19 2018 Dafatir vol 2

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